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ExplainingWhatISaidInClassToday 5 - 09 Feb 2009 - Main.JosephLu
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META TOPICPARENT | name="OnWhyIDoNotSpeakInClass" |
I could put this post under the OnWhyIAmReluctantToTalkInClass parent topic; I think it became obvious today that I usually keep quiet because my brain-to-mouth filter is very porous and speaking one’s mind is too often a bad idea. | | But as I said, I don't know if this class is the place to look for optimism because obviously Professor Moglen has experience-based reasons for his pessimism. And I wouldn't want him sugarcoating his view of reality for us, nor do I think he would. So you and I and others who feel the same might be better off searching in other sources for reasons for optimism, and perhaps use this class as (among other things) a reminder of what we're up against.
-- AnjaliBhat - 06 Feb 2009 | |
> > | I'm curious about the shape that a conversation about what we can do about our awareness of privilege might take. I have doubts, though, about whether this "coming to awareness" is really a positive moment to the extent that this awareness would translate into socially constructive change. Does being aware of your own privilege necessarily make you more useful in contributing to a more equitable distribution of privilege in your community? And if so, how? Does being aware of your own privilege allow you to internalize some sort of baseline of privilege above which your socially constructive work aims to bring others less "fortunate"? I realize that these questions are loaded and most likely stand tenuously on many assumptions that make this conversation more idealistic than concrete. For one, working to distribute your kind of privilege might be far from "socially constructive" efforts. But hopefully, asking these questions will invite more insights about what we can do (or not do) after becoming aware of privilege.
First, it might be interesting to wonder about why being not aware is a bad thing. And I mean to use the ambiguous "bad" because I think people's tendency (at least based on my own observations) to disapprove of being not aware is equally ambiguous. It is simply irresponsible for a person with privilege to not acknowledge the fact. I can think of some reasons that might give this "bad" feeling deeper contours. Not being aware of your own privilege, whether by passive indifference or active protest, maintains a personal view of "how the world works" that is false and possibly dangerous. There is of course the lurking assumption that there is an actual, correct view of the world. Admittedly, then, maybe more focus should be situated on the fact that this personal view is dangerous. In a sense, a privileged person's education, wealth, reputation, power--they are artificial. More precisely, how the privileged person comes to her position of advantage is arguably a cumulative process of chance and the efforts of antecedents. ("Artificial," then, would go to show that the privileged person is privileged not entirely because of her own investment.) And if the privileged person ignores the non-personal nature of her advantage, then a false sense of entitlement may emerge to separate herself from the unprivileged: "I earned this position. I have no responsibility toward those who have not worked as hard as me. They should be more like me." The sense of entitlement, then, both atomizes the privileged person and dissolves any sense of social responsibility that might be necessary for a community to become better.
On the other hand, I can imagine why being aware of one's privilege might undermine collective efforts to improve a community. Once a privileged person becomes aware that her advantage is artificial, she might guard it on the knowledge that privilege may be largely out of any individual's control. Instead of the self-congratulating egoist who isolates herself from others who she thinks should "try harder," this formulation is the self-conscious hoarder who thinks that privilege is a scarce commodity that is, to a large extent, arbitrarily distributed in a competitive market of privilege-seeking people. Being aware of one's (arbitrarily acquired) privilege, then, leads now to a sense of entitlement to guard one's advantage. Moreover, is being aware of one's privilege simply a personal feat of introspection that humbles the sense of self? If so, at what point, if ever, does this awareness become outward-oriented? Bottom line--how does this awareness actually translate into helping the community? Under this "hoarder" formulation, it is possible that privilege becomes sequestered in a corner of the community in a way that it keeps the haves having and the have-nots otherwise.
-- JosephLu - 09 Feb 2009 | | |
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Revision 5 | r5 - 09 Feb 2009 - 05:13:30 - JosephLu |
Revision 4 | r4 - 06 Feb 2009 - 19:48:58 - AnjaHavedal? |
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